Friday, August 27, 2010

"Tadzhik is Persian-Farsi transliterated with Russian letters," Safar replied. "But nothing good ever came of it. They took away the old alphabet and thus cut the Tadzhik people off from their ancient history and culture. This monstrously sly Bolshevik act did terrible damage to the national culture of the Tadzhik people. Why? Because letters are culture-producing for a Tadzhik. Can you imagine Pushkin writing in Russian but with Arabic ligatures? That would be crazy, wouldn't it? But this nightmarish experiment was conducted in the U.S.S.R. on many peoples, Tadzhiks among them. I believe that it was a cunning policy."
Languagehat on Marat Akchurin's Red Odyssey: A Journey Through the Soviet Republics, the rest here.

Thursday, August 26, 2010

Distractions

A nationwide hunt was launched today for a tiny Mediterranean snail which has turned up in the UK after stowing away on stonework imported as Victorian "bling" more than a hundred years ago.

The snail, which has no English name, hitched a ride from Europe on statues, rocks and brickwork in the 19th century – but remained hidden from naturalists until recently.

It was discovered at the National Trust's Cliveden estate in Buckinghamshire by volunteers cleaning statues in the gardens in 2008.

The snail, Papillifera bidens, was thought to have arrived on a balustrade from the Villa Borghese in Rome in 1896, and with suitably snail-paced progress seems to have taken more than a hundred years to reach stonework 60 yards away.

Guardian

Sunday, August 22, 2010

vive la différance

As for the French writers, artists and actors who mixed in German circles, what comes across most strikingly is their ­vanity, self-centredness and lack of deeply held convictions about anything. In this sense they seem not too different from the Paris brothel-keeper who, once the war was over, reflected: “I am almost ashamed to say it, but I never had so much fun in my life. But it is the truth, those nights during the Occupation were fantastic.”
Tony Barber on the French Resistance at the FT

Buffettgate

Already a cult text among gold enthusiasts and inflation phobes (old copies of the original hardback were until recently trading at up to £1,800 each on the web), it received a further boost when it was revealed in a Sunday newspaper at the time of the relaunch that the book was admired by the US investor, Warren Buffett, and recommended by him to others. It seemed to confirm Fergusson as the sage to whom the Sage of Omaha himself turned.

The claim guaranteed the book a lot of attention and Fergusson found himself being summoned to give his views about the economic situation on the BBC’s Today programme and the television news. This did not abate even after Buffett told CNN that he had not actually read the book. When Money Dies continues to be well-­reviewed and the sales pile on.

Fergusson is embarrassed and amused by the Buffett story which, it should be said, has never been repeated by him or his publisher to market the book. “My daughters call it Buffettgate, which I like very much,” he says. The claim, he tells me, came from a Dutch hedge fund manager who attended the launch party, having purchased 200 copies, which he said he would give to every member of the Dutch parliament and some top-flight bankers.

“He told me that it was a cult among high-powered financiers,” says Fergusson, who remains mystified how the story found its way into the paper. “Buffett does now have the book and has thanked my publisher for sending it to him,” he adds. “He may now have read it; we can only guess.”

Adam Fergusson, author of When Money Dies, has lunch with the FT.

Friday, August 20, 2010

There remains, however, William H. Gass’ Reading Rilke: Reflections on the Problems of Translation; Roger Hahn’s painstakingly-researched Pierre Simon Laplace 1749-1827: A Determined Scientist, for some reason apparently only available in hardcover at the embarrassingly low price of $33.60. There remains Schonberg’s Lives of the Great Composers, something no self-respecting music-lover should be without; Goffman’s Presentation of Self in Everyday Life, something I should apparently have read at least twice by now; Danto’s Transfiguration of the Commonplace; Ilya Prigogine’s End of Certainty. Not to mention the necessity for a solid French dictionary in order to begin remedying the great embarrassment of having some command of French and three well-worn volumes of Proust on the shelf in English translation. And of course the Proust in French, then. And if that, then also Les Essais de Montaigne and Jacques Le Fataliste. There is Kотлован, there is белый. There is the fact that some sort of small book-light must be bought if I am to continue being able to see at all.

Dedicated Bookstore Employee at Etrusk

Thursday, August 19, 2010

Unlike most authors I find that the date of publication invariably coincides with the moment when my loathing for my book reaches its maximum intensity; I should prefer everybody to ignore it, and this time it seems probable that I shall get what I want. But real writers probably do not have, and in any case couldn’t afford, this kind of stage-fright.
Frank Kermode contemplating the suspension of the TLS in a piece that prompted the founding of the LRB

(Breaking the habits of a lifetime, that's KERmode, not KerMODE.)
I'm barely fifty pages into Terry Martin's The Affirmative Action Empire: Nations and Nationalism in the Soviet Union, 1923-1939 and it's already clear to me that this is one of those basic works of scholarship that everyone dealing with the field has to come to terms with. As Raymond Pearson writes in his detailed review (which, along with Martin's response, I urge anyone interested in the topic to read): "The Affirmative Action Empire is overwhelmingly a product of archive-based research. Martin's positively Herculean labours in six historical archives in Moscow and another two in Ukraine have been rewarded with a rich and abundant harvest of hitherto-inaccessible primary documentation." And the picture he puts together as a result is astonishing. Like everyone who's studied the Soviet Union at all, I was aware that each official nationality was awarded its own territory in which its language would be taught and its customs maintained, but I had no idea how complex the system had been. How many such territorial units do you think there were? Fifty, a hundred, a few hundred? At its peak, tens of thousands.
Languagehat on rainirovanie